5.05.2012

Miranda Mellis Divination from None of This is Real







from None of This is Real

Miranda Mellis






Headache after headache. What else to call the tormenting sensation of a forced point? Likethe peak of a broken crown, the cephalalgy stabbed upward from the center of his ... mind? Brain? He felt the mysterious hurt bore him a message. But he was not photophobic or phonophobic. He did not have auras or nauseas. The pain was easily localized, but not easily remediated. He tried sleeping with the pillow Sonia had made him. He woke up in the middle of the night drenched in sweat. The pillow smelled of Sonia— pharmaceuticals,mold, smoke, and sachets. He heard his downstairs neighbor, Crescent, moving around inher apartment, also sleepless apparently. She was a fortune-teller, a lover of the fickle moonin its guises, especially its sickle form when it was nascent, or conversely dying away. Outsideher door hung a sign, Cartomancy With Handmade Lunar Deck by Crescent Moon. She wore cateyeglasses, the kind worn by schoolteachers to frighten their pupils. She was one of those young ladies whose fashion is an homage to old ladies. Her own grandmother had neverneeded to change her feline look. Much of Crescent’s various cat-themed accoutrementswere acquired from her. O had seen them together walking down the street, like two memories of one lifetime. It was just like them to be similar. Confused images merged in O’s mind of the two Crescents, young and old, lightly treading an earthen road arm in arm; Sonia and Aletria quarreling; the messenger wearing the Hermes patch; the metallic taste of TiaraScuro; shelf after shelf piled high to the sky with books; the sludgy sincerity of his mind. Suddenly the sound of Crescent singing and playing a guitar broke his reverie. He could hear every word:

The world’s oldest leather shoe
a woman’s size 7 lace-up
Was discovered in a cave, cold as a refrigerator
between Iran and Armenia
Along with wine-making apparatus,
and three human heads preserved
In jars
Radiocarbon dating
Confirms the shoe is from the Copper Age,
when metal tools first appeared 5,600 years ago
It’s 1,000 years older than the pyramids
400 years older than Stonehenge
Though even older footwear was found—a sandal 6,900 years old
In Missouri


She played the song continuously, altering the tune. By the third time she’d sung it through, O was penetrated with longing. How had he failed to notice there was a singing clairvoyantarchaeology enthusiast right downstairs? It seemed like an omen. He poked his head out of his door, wrote down the number on her sign, and called to make an appointment.

The reading took place in the front room of Crescent’s two-room studio, which had thesame layout as O’s but was sparser. There was a single bed, neatly made, a hot plate, a smallrefrigerator, and in the corner by a large, open picture window, a black rocking chair and her instrument on a stand. Above the chair hung a print of a Magritte painting, Collective Invention, in which a woman with a fish’s head lies on the shore of the sea. Crescent unfolded the legs of a black card table that had been leaning against the wall across from the large picture window, with a view to a hundred tarmac rooftops, a world of pigeons, seagulls, roofers, lookers, and smokers. She snapped each leg into place. She spread the legs of two matching folding chairs, and she and O sat facing each other. Mounted on the walls were many tiny chairs of various materials — cans, walnuts, cane, porcelain; spirit chairs, she called them.

When Crescent asked him why he had come to see her, his throat closed and his chest ached. With difficulty he told her about his headaches and his book. He thought of saying something about her singing, but he did not. Crescent’s face was neutral as she listened. She shuffled the cards in a matter-of-fact way, handed him the deck and politely requested that he cut it three times. She laid out ten cards face down in a spiral across the rickety card table. Not feeling well, she said, book aches, headaches; what does pain want? What are the meanings? She turned over the cards. The first three cards were so-so-moon, so-like-themoon, and moon-fool. Next she pulled shy- moon, moon-wolverine, moon-o-logue, moondaycare-center, moon-milk, moon-pie, and shark-moon. She shuffled and pulled one more card: moon- corpse. O suddenly became aware of an antler lamp, swaying above, its thick black electrical cord emerging from behind Crescent, bisecting her head. Crescent studied the cards and then spoke at length; O tried to follow. He caught some of it ... scorn mask ...cornhusks ... incorporeal ... bundles on fire ... corpus ... burning pages ... frozen sea ... O mega ...reincarnation ... train station .

Her interpretations eluded O’s grasp. She may as well have been talking to a bird, he thought. What’s a hierophant? he asked. A teacher figure, she said. The cards are saying that you have been burned by a teacher, is that true? But O’s mind was blank. Doesn’t ring a bell, he said. Crescent shuffled the deck once more, cut it, and laid down shark-moon and mooncorpse.Shark-moon depicted a shark shadow swimming through a moonlit ocean of corn. Moon-corpse depicted a skeleton rider thrown high from a bucking bull at a night rodeo. He was startled: moon-corpse again? Crescent frowned. She shuffled the deck three more times and turned over a last card: moon-corpse for the third time. O was frightened.He stood up to leave. Hold on, she said, as she scribbled in a notepad, I have referrals for you. She tore out the page and handed it to him with a look of concern. He glanced at itunseeing, thanked her and left. In the hallway O saw a dusty print he hadn’t noticed before,of a yellow bird with one canny eye dressed in circus garb, Le Jongleur. As he looked into the eye of the bird, he felt lonely. He had to admit, it seemed he had a disorder of some kind. And yet, he considered, everyone he had ever known had one, be it attention-deficit disorder, bipolar disorder, obsessive-compulsive disorder, post-traumatic stress disorder. Sometimes even disorders seemed to exhibit signs of order, coming in waves. O knew all complex systems to be inherently disorderly. Sonia had had bunions, shingles, amnesia, and depression.

When O got home he looked at the notepaper. Crescent had written down three names and phone numbers. The first was for a free clinic; the second was for a doctor who charged on a sliding scale; the third was for Crescent’s teacher Skye, a past and future life reader.O called the free clinic and left a message. The following week they called back and he was given a number to call in order to make an appointment to make an appointment. Eventually he made an appointment to make an appointment, but his appointment to make an appointment was months away. He had hoped to see someone sooner. He ended by calling the doctor Crescent had recommended in her note. The doctor herself answered immediately and said she could see him right away.

It seemed to O that the doctor’s office concealed something. Paradoxically so, as the devices, implements, and charts all had but one purpose, which was to expose—but without revealing. He whistled into mindless space as he waited. Whatever is told to me in this room about the future of my body, he thought, can I believe it?

The doctor came in and examined him, rotating O slowly on a spinning chair. Did you wear  tight caps as a child? she asked. No, he said, but I did wear a headgear. Aha! she exclaimed. Why did you have a headgear? Because I had fangs, he responded. Ah! But you still have fangs, she said. Yes, he replied simply. I had four fangs. She peered into his mouth. She palpated his skull. You need to get an MRI, she said. O’s heart exfoliated. It pounded in his ears like an oil rig. His hands and feet were encased in ice. I don’t have insurance, he said. In that case I’ll do a telepathic MRI, she said. She handed him a laminated article she had written, faded and yellowed, and left the room telling him she’d be right back. He tried to read the article, but it was written in another language. Maybe static, he thought, which he could not decipher. The words looked like stunned mice to him, sliding around in snow.

When she returned a half hour later, the doctor told O that his brain had mutated, or torn. She held up a piece of paper. On it was a detailed line drawing, a representation of his brain with a leaf shape curving out of the hippocampus. You have developed a growth, she said. O thought it looked like a kite or a feather. No, the doctor replied, it’s nothing like a kite or a feather. It’s rigid, cartilaginous, more like a fin. He was faint. He should get a second opinion, came the thought, blowing by like a plastic bag. He suppressed a secondary despair: from whom would he get another opinion? He gingerly touched the top of his skull. There was something protruding under his hair, a little cone.

Ignoring him, the doctor got out her pendulum. Was he born with the errant flap or not? Where did it come from? Was it an organism, a mutation? The pendulum reading was indeterminate. O held the laminated page in both hands. The doctor paced. She opened a drawer and took out a bag of runes. She shook it and pulled out a little white stone. Gateway,she thought. She was at a threshold? She realized suddenly that the small pyramid was something very unusual. She abruptly left the room again to consult her library.
O stared at her laminated article written in static but he still couldn’t make it out. Feeling vaporous he looked around the room. There were a series of prints the doctor must have torn out of an old calendar. Robert Mapplethorpe (July), Kandinsky (April), Georgia O’Keeffe (January). When the doctor returned, O was standing in front of Rothko (October). I’ve discovered a new form of cross-species parasitism, she exclaimed, a “jumping species”; this may be an evolutionary—or metaphysical, if you like—response to extinctions.

O was rigid, hardly hearing, caught up in the word discovered. Discovery—he had learned in his  auto-didactic pursuits—often connoted an exploitative enterprise: the discovery of the socalled New World, for example. Or the discovery, by three men, of the gene responsible for the dilation of a woman’s cervix in labor, a gene to which they now owned the patent. What is the nature of such a patent? O wondered. He had an image of a paper gate around a woman’s waist, a kind of chastity belt made of law. The “discovery” of something that is already actively, widely, and freely in use or commonplace, and its subsequent patenting went hand in hand.

I need tissue samples tested, the doctor said distractedly as she wrote on her clipboard, in order to properly diagnose you. O hesitated. He didn’t care for the word diagnosis; he preferred, simply, gnosis. He did not want his life to be called by the name of an illness. And I’ll need a complete work-up and a full family history, the doctor was saying, as this could be heritable. History itself is like an inherited illness, O thought. History was like being born telling a lie: you were trapped in a lie that you had not told. Fear was one legacy; grief was another; longing, too. Intertwined crimes seeped in and out of the pores like the radiating wake of a distant explosion, saturating by degrees, mutagenic, stupefying. Depression was a catchall. Sonia had been diagnosed clinically depressed after the dog Violet Ray’s demise. She couldn’t bear to clean her apartment of the traces of her closest companion. Two days after Violet Ray died, Sonia was startled awake one night by three thumps on her bed, the source of which she could not detect. The experience made her incredibly nervous. She went on medication and only then felt able to vacuum up the hair and the oily residues. As a result of her medication, however, Sonia began to have vivid nightmares of death and waking fantasies of suicide. She experienced several convincing versions of the afterworld while walking around her apartment. The afterworld, she told O, is not exactly a planet, but isn’t not one either. Sonia encountered her deceased mother Aletria in the afterworld, where she had asked for help with a crossword puzzle.

At that time Sonia couldn’t separate being suicidal from being a mother. She moaned on the couch, Just let me die. O tried to cheer her up. He bought her an oversize button that said Best Mother In The World. She asked him how much it cost. He begged her, Mom, please don’t kill yourself ... because you’re a wonderful person. She looked at him sadly. When you were a baby, she said suddenly, your shit smelled like walnuts.

Visibly expanding her rib cage, the doctor exhaled loudly, interrupting O’s reminiscences.For the first time O noticed that her torso and upper body were massive in proportion to her tiny legs. She looked as though she could float off the ground. The doctor took off her glasses and cleaned the lenses on the hem of her frock, leaning against the door. Well? She asked. O said that he would call her but that he had another appointment. She warned him not to wait on the tests. O saw himself reflected twice, oblong in the lenses of her green-tinted glasses. He walked home, pausing once to look at a stand of quaking aspen in the parking lot of a bank. A gaunt man in a trench coat and no shoes stood in front with a sign, You don’t have to be a Rockefeller to help out a poor feller.

When he got home, O decided to take control. Of what? He would clean, get organized. He found himself thinking of his father as he sorted through and rearranged his few possessions. He had unrolled an old map of Augusta, Georgia, circa 1864, which had belonged to his great-great-grandfather who had died during the civil war. Powder Mill, the map remarked, mouth of Savannah River. Water Works across from Canal. Factories, it went on,Commons adjacent to train tracks and Reservoir. Negro Graveyard, it delineated casually,bordering the racially unmarked Cemetery. O thought of his own father’s unmarked grave—the lack of a mark for his father neither masked nor inferred presumptive power. He was,simply, obscure. For O’s ninth birthdayhis mother had surprised him by saying, We’re going somewhere special. Thinking of amusement parks and playgrounds, O looked eagerly out the window for signs. They rolled through acre after acre of country. Finally they debarked and walked through a meadow by the train tracks. Eventually they came to a crabapple tree under which, Sonia claimed, O’s father was buried. The meadow had a soporific effect, or maybe it was the long ride. She spread out her coat and they lay down to nap. In the late afternoon sun O woke up. He wondered how to distinguish this tree from any other and how to feel in the ostensible presence of his father’s spirit. He tied a shoelace around one of the branches.

On the one hand, his father had made sovereign albeit somewhat arbitrary wagers in an arbitrary universe. On the other hand, there was a definite, non-arbitrary design: life was a loan you had to pay back in full. Sometimes your body was taken back from you all at once; sometimes slowly, part by part. Cartographers might map your last resting place, all unknowing, as the site of their own unseeing. Or your bones could lie anonymously, perhaps even fictively in a field. Had his father really died or just changed form, changed direction? O touched the protrusion on top of his head, like an arrow pointing.

He began to reorganize his files. Among his unbearable correspondence, he found a few astrology columns he had saved. He reread an old horoscope. He had circled it at the time: It is a good time to complete a project you’ve been putting off. He read another: Forgive yourself for every mistake except one—you know the one. Which mistake? He couldn’t say. On the one hand, he told himself, he had no faith in astrology, no understanding of its premises. On the other hand, he was a sign, somehow. On the one hand, just as he had four fangs, he was also a Capricorn. On the other hand, to describe himself as a four-fanged Capricorn was to lose touch with something ineffable. His privacy. Or maybe his freedom. His solitude—crawling thoughts in the dark, patterns and portions of light. Suddenly he thought of what the “one mistake” could be: Bundles on fire ... burning pages. He had burned his first manuscript, the only copy, besieged by doubt. Doubt, his undoing. How had it come to be that there was such a breakdown between the commonplace way in which one acted and spoke, and the insistent doubt one felt? Doubt was like a shark that constantly circled on the surface of his mind, ready to puncture his thoughts as they glided by. In the same way that he spoke with enthusiasm about astrological signs while what he habitually felt was a droning confusion punctuated by political despair, so too did O seek hypoallergenic pillows when he meant to be writing his encyclopedic, world-historical novel. Was he even more foolish, more hopeless than he had ever suspected? Even as a question mark hung constantly over the idea of astrology, or any such system, O found himself resorting aloud to occult typologies as if he were a committed acolyte, all the while doubting in secret and secretly hoping to arrive at something he could not doubt. By this method, he arrived at doubt. He secreted doubt. Doubt was his rudder.

With it, he steered in circles, inadvertently menacing himself.He supposed the sincerity with which contemporary divinations were discussed—compared to more archaic practices, such as reading the irregular, continent-shaped organs of slain animals—allowed him to indulge in their tautologies (because you are a Capricorn, you are like this; you are like this, therefore a Capricorn) with noncommittal credulity, an indulgence that relieved him of the burden and responsibility of outrage (for if one’s problems were a matter of vaporous predestination and not, say, miseducation, well, one could not rage at vaporous fate).

But it would have been false to say that he simply didn’t believe in astrology, especially when there seemed to be something genuine in it, in the same way there was sometimes something genuine about a poem. Certain poems, certain horoscopes, certain philosophical texts seemed to recognize their readers. Thus one could be read by what one read. He shuddered.Suddenly he began to cry. To undo the doctor’s and Crescent’s readings he reached forsomething else to occupy his thoughts. He closed his wet lashes together and chose from his books arbitrarily, soliciting both chance and providence. His unsteady hands landed on a tattered copy of Black Skin, White Masks. In it, Frantz Fanon described the oppressiveness of the white gaze. Colonizing eyes projected violently onto those they lit upon. O thought about his mother’s descriptions of childhood, of being hated by strangers, beaten an bullied. Since they did not know her they must have seen evil in her. What was she made of? She wasn’t sure. But it was there, or why would they hate her? Why would they possess everything, and she, nothing? As a child she developed a fear of having her brain sliced out, inspected, maybe even eaten. Where did she get that idea?

O, the fiction of inevitability on the “face” of things. What would people be like, if they had never been imaginary?


Miranda Mellis is the author of three books of fiction, None of This Real (Sidebrow Press), The Spokes (Forthcoming, Solid Objects), and The Revisionist (Calamari Press), and a chapbook of documentary poetics, Materialisms (Portable Press at Yo Yo Labs). The Revisionist, illustrated by Derek White, has been translated into Italian and Croatian and was the subject of a 90-foot mural by Megan Vossler. Mellis is an editor at The Encyclopedia Project. She teaches at Mills College, the California College of the Arts, and the Language & Thinking Program at Bard College. You can learn more about her here.




Shahrnush Parsipur






The Story of the Men of Sialk Hills

Shahrnush Parsipur


The Sialk Hills civilization had many members. One of these was a man who played the tar and loved his profession very much. This man’s house was located on the western side of the hill. To the right of it was the house of a bearded man. And to the left of his house lived a man who shaved his beard. They were not friends but they always greeted each other when they met on the street. The tar player had a girlfriend who always reminded him that she was a decent girl. The tar player knew that she was a decent girl, too. That is why he had decided to marry her one of these days. For this reason he had bought a set of porcelain chimes and had hung them outside his house so when the wind blew they played a nice tune. As a result, the girl came to see him one day and said that they were showing a film that had won international acclaim in a movie theater in the downtown area. She said that it would be nice if they too could go and see it. Then they argued for a while that since they were not married yet, they might get arrested if they walked together on the street and that they should think of a solution or a trick. This was easily done. The tar player asked his father to lend him his wedding ring, and the girl borrowed her mother’s ring. Then they started walking toward the cinema together.

There was a huge crowd before the theater. On the marquee above the theater door, they had hung the film poster. “The Sad Story Of the Sufferers”, was written in blinking neon. The tar player had forgotten his glasses. He asked the girl to read him the director’s name. The girl read, “A film by Edward Muntz, the Great Director Who Is either Dead or Will Be Born in the Future and Die Sometimes Afterwards.”

This was very strange. And They wanted to discuss this strange event with each other, but the people in the line started protesting and asked them to go stand at the end of the line. Hence the tar player and his fiancée started walking toward the end of the line. That is how they followed along the line and passed a few streets and corners. Then they walked along the main highway and reached Baghdad. At that time Baghdad was more or less like Sialk Hills, hazy and full of dust, but the sound of music could be heard from a small deli around the corner. At this moment the tar player’s fiancée became angry and told him she had always felt that his love for her had never been real and that he only wanted to marry her because of his need for a servant. Otherwise, why would he make her borrow her own mother’s wedding ring? The tar player swore that it was not like that all, that he sincerely loved her, and that he wanted to marry her. That is how, as they walked with the line, they kept arguing. It was hot, and a swarm of flies were flying around their heads. The man became increasingly irritated and furious. That was why when they got to Damascus he screamed, “What do you want from my life? Do you realize how long we have been arguing?”

At this moment a little event encouraged them to keep to their decision to see the film. That event was a fork in the line.

The man yelled, “You are shameless!”

The girl yelled, “Am I shameless, or are you?”

Without answering her, the man said, “What a slut!”

Red faced from anger, the girl screamed, “You call me slut?!” and she continued to go with the other branch of the line and went away. It was clear that for a long time after this event she did not look back. And in order to prove that he was his own man he continued to go with the main branch of the line. After a while he stopped and asked one of the people in the line, “Excuse me, what film are you standing in line for”

The man in the line said, “I want to see the last film of the great director, Edward Muntz, the director who recently passed away.”

The tar player said to himself, “Then I am in the right place,” and continued to walk. He walked and walked until he reached a large city. Again he inquired from people around him and found out that he was in Bayt Ul-Muqaddas*. So he continued on and arrived at the Mediterranean Sea. There he saw his fiancee walking in a line that was approaching his. It seemed that they were not mad at each other anymore and had forgotten all about their fight. So they smiled at each other. The man asked her, “Where were you?” The girl explained that she had walked with that line until they reached Beirut, and there it had occurred to her that maybe she had made a mistake. So she asked people around her and found out that the line actually was for the Edward Muntz film—the famous director who will be born in the future and will die sometime afterwards. Then the line reached Cairo, and after that it went to Jerusalem.

At this time they realized that the Mediterranean Sea had opened a way for the people on the line. That is how they rejoined in the same line again and passed through the Mediterranean. Now they were not afraid anymore and walked hand in hand and sometimes even smiled. By now they were in Berlin, and there, they realized that the Berlin Wall had disappeared. People were happy and were drinking beer. They, too, drank beer happily and decided to get married. That was because they had walked next to each other for too long already, and it was not improbable that they were going to have a baby within the next couple days.

After their wedding ceremonies, which were performed with a special simplicity and serenity, they walked with the line and reached Paris. There the man managed –on the occasion of his first child’s birth—to buy some wine and Roquefort cheese and buy his wife a flower and clip it to her collar. But he didn’t let his wife clip a flower to his collar and said, “I don’t feel like it.”

Now they walked with less haste because their child had just begun to walk, and the wife was pregnant again. That is how, just at the time of the second child’s birth, they arrived in London. There they took a bath and “cleaned all the dirt from their skin.”

From London to Washington, the Atlantic ocean had opened the way and pushed its glistening waves away from them. And that is how they got to Moscow and were harshly welcomed by the snow. They each bought a fur coat and walked with the line to Tokyo. There the tar player’s wife said, “If you think I am going to have a third child you are mistaken. These two have already worn me out. On the other hand, the kids need to go to school and settle in one place. I am going to go back to the United States and apply for a green card.

The man said, “Look dear, we have walked all this way and I am sure that we soon will reach the end of the line.”

The wife said, “What about the kids? What will happen to our kids? Everyday they speak a new tongue—and that’s not right.”

The tar player agreed, and the wife jumped into the Pacific ocean and swam away. At the last moment she waved her hand and said, “Don’t forget to call!” The man saddened, shrugged his shoulders, and walked away. And limping away—because his foot was hurting—he went to Beijing. There he suddenly saw his neighbor, the man who shaved his beard.

This man was standing in line and reading the paper. The man asked, “Have you lost your wife, too?” Without answering him, the tar player shrugged and continued on his way.

And this was while he was telling himself, “It’s very strange how nosy people are!”

But since he was a very unlucky man, he encountered his other neighbor—the man who grew his beard—in New Delhi and said to himself, “It’s very strange. Now everybody will know that I went to the movies. Therefore he decided to skip Karachi and go to Lahore. But this was no good since there was no line in Lahore—it only existed in Karachi. And it also went through Riyadh and reached Kuwait, and it was there where he reached the Persian Gulf realizing that this Gulf too had opened its waters so the line could go through. This surprised him very much. But it was getting a little bit late, and the film could start without him reaching the end of the line. Therefore he started to walk faster and reached the central areas of the Sialk civilization. He realized that the end of the line reached the beginning of the line at this point.

He said to himself, “Gee, I was real stupid, I could have been here from the beginning.” In the meanwhile he saw his wife dashing toward him.

He asked, “Did you get green card?”

She said, “Yes, I did. But how are we going to tell my mom that we’re married and already have two children?”

But before the man could answer, the ticket office had already opened and the line was moving. The woman said, “God, I hope the tickets won’t run out before we get there.” It began to rain, and they had forgotten to take an umbrella with them. In the civilization of Sialk Hills, it sometimes pours very hard and starts to flood and they could get wet. But fortunately the woman in the ticket office was not one of those lazy women who like to chew gum and talk to the person sitting next to her. Therefore, the line moved fast.

Translated from the Persian
By Steve macDowell & Afshin Nassiri
1993

Shahrnush Parsipur was born in Tehran in February 17, 1946. She started her literary career when she was sixteen, writing short stories and articles. She graduated from the University of Tehran in Sociology. When she was twenty-eight, she wrote her first novel, Sag va Zememstaneh Boland (The Dog and the Long Winter – translated into Russian). In the same year, while serving as the producer of the Rural Women, a socially inclined weekly program for the National Iranian TV, she resigned from working for that organization, in view of protesting against the meaninglessly cruel torture and execution of two journalist-poet activists by SAVAK. She was imprisoned for a few months, but later, she moved to France to study Chinese Philosophy and Language. There, she wrote her second novel, Majerahayeh Sadeh va Kuchake Ruheh Derakht (Plain and Small Adventures of the Spirit of the Tree) in 1977. You can find out more about Parsipur by visiting her website here.




4.06.2012

Easter/Passover: The Windhover, Margery Kempe, Bob Gluck, sprung rhythmn

It is Spring and the season of Passover and Easter. In my Intro to Poetry class we happen to be reading Hopkins and nearly all of us are enthralled by his sonic and linguistic acrobatics and so I thought to share it here with all of you, along with dissonant but rhyming bits from Robert Gluck and me!


The Windhover
                          Gerard Manley Hopkins 1877

I caught this morning morning's minion, king-
    dom of daylight's dauphin, dapple-dawn-drawn Falcon, in his riding
    Of the rolling level underneath him steady air, and striding
High there, how he rung upon the rein of a wimpling wing
In his ecstasy! then off, off forth on swing,
    As a skate's heel sweeps smooth on a bow-bend: the hurl and gliding
    Rebuffed the big wind. My heart in hiding
Stirred for a bird, – the achieve of, the mastery of the thing!

Brute beauty and valour and act, oh, air, pride, plume, here
    Buckle!AND the fire that breaks from thee then, a billion
Times told lovelier, more dangerous, O my chevalier!

   No wonder of it: shéer plód makes plough down sillion
Shine, and blue-bleak embers, ah my dear,
    Fall, gall themselves, and gash gold-vermilion.
                                                                                           

Hear it read beautifully here at The Poetry Foundation web site. 

Excerpts from one of my favorite novels of all time, Bob Gluck's Margery Kempe, published by High Risk Books in New York, 1994:

from Chapter Four

Jesus pictured Margery carrying fruit in her apron in a small orchard her family owned behind her house: she's squinting in the sun and he can smell her sweat. They roll on top of hard pears. She laughs at moments that surprise him--her irony frames these wholesome images.

When he returned to Margery it was nothing like that. He materialized, barefoot on the wood, goosebumps on his thighs and arms. She had not seen him for ten years. His hair was browner that she remembered. He wore a sweet gaunt smile that pulled downwards, and his skin moved her with the fact of his birth. Margery's round face surged forwards; her eyes sought to rush him over the bridge they created. Her love of his fresh body was accompanied by--even based on--a horror of decay. He stepped backwards into the table in Margery's bedroom. Jesus had L.'s Scottish face--high narrow brow with smooth features crowded beneath,eyebrows defined more by delicate bones than hair (13-14).
                                                                                                                                    
.........

from Chapter Forty-Eight

A soldier pointed to a tree where Judas hung, intestines spilling from his gaping belly. The Jews tore from Jesus's body a silk cloth that dried blood had glued to his flesh. Jesus saw his dead self and gave up the urge to create relation. His wounds opened and blood ran on every side.

The Jews had laid him on the cross. They set a long nail on one palm where the bone was most solid and drove it through with such force it extended far beyond the wood. He was pinned down, mortal. He lost his gold dust, his lips turned blue, his wounds showed purple against chalky skin. All his sinews and veins drew together and his jaw worked in horror. Pain shrank his sinews so his other hand would not reach the hole drilled for it. The Jews fastened ropes to it and pulled. They drew his feet the same way. They crucified his right foot with one nail and over the left foot with another so that the nerves and veins were extended and broken.

Mary whispered, "Ah, St. Stephen wore a short doublet...black for humanity..." She was just a few molecules waked by a breeze.

Margery shoved her aside. "You accursed Jews, why are you killing Jesus? Kill me instead and let him go!"

They made a loud shout as they hoisted the cross with Jesus hanging from it a foot or more above the ground and let it drop into the mortise. Jesus shuddered, all his joints burst apart, blood ran down from his wounds. They drove wooden pegs on all sides so the cross would stand firm. The only cloud in the sky hid the sun, making the cloud bright and the sky yellow. Jesus's eyes darkened; he couldn't see except when he expelled blood by squeezing his eyelids. His face grew chalky from loss of blood, his hair and eyes were filled with blood, his ears stopped up with blood.

He tried to stretch himself on the cross to relieve the bitter pain in his arms. The color of death came on, his cheeks hung pale, his ribs could be numbered, his belly collapsed on his back as though he had no stomach, and his nostrils pinched. His heart was breaking from the pain. He raised his head slightly, inclined to the right. Flies had converged on his face. His pale lips opened and his tongue and teeth were coated with blood.

"Don't abandon me!" With that Jesus died, his human career ended. His death can't be understood inside the argument of life or the system of Margery's attraction....

A soldier rode up bearing a lance tipped with iron. The soldier's hair was cropped so close Margery couldn't tell what color it was. When she saw what he intended to do, she picked up a stone and hit the blade from an amazing distance. She kept throwing stones.

The solider laughed--it was a game to him. He drove his lance into Jesus's side with such force it came out the back. When he withdrew the lance its point was bright red, showing that the heart had been pierced. The soldier's face quickened as a river of dark arterial blood gushed from the wound. The entire scene strobed or flickered, the uncertain light caused by Margery's own eyelids batting. She fell on her knees next to Mary and screamed, "Cease from your sorrowing--I will sorrow for you!"

Joseph of Arimathea lowered Jesus's body from the cross and laid it before Mary on a marble slab. The eyes were sunken and full of blood, mouth cold, arms so stiff that the hands could not be raised above the navel. Mary kissed the mouth. Mary Magdalene said, "Let me kiss the feet." Mary's sisters took both hands and kissed them. They clung to Jesus's body, a small raft, but what the infinite means is that we are already in it. Margery ran back and forth; she wanted Jesus for herself; she screamed with awareness till her voice was a pale whistle (143-45).

***********************************
Lastly, one of my poems from the 1990s that experiments with, among other things, sprung rhythm.




sprung
for Kathy Acker & after Gerard Manley Hopkins

then so what if

 I

happens where it can't be preDICtEd

cIrcus traIners IndIan rIders  sIamese twIns
encased in thorny trees leaves

reLIEF  reft

close to

outsIde         (unLeASHing the skilLs of a dAY job)

I I I I I                      a  motor

men & women who worked wrecked in the offICE              spoons & other
mother of HER off her Employer and other women            we                

phenOMENology    phoneme

[deep affection

for PLEAsure, waiting to accompANY someone who in MOst cases has nOt yet]

PLEA                                               ANY                                       MOO


she had brEAasT cancer

scar lick bitter butter             ridges

her nude from form
the waist up her


arms above her
head her  heart   her 
don quixote
her  demonol
ogy     her  lo
gos       breasts

bet                   brat                  rat(s)
tear(s)              sear                  star
sea                   sat                    beat
bat(s)               beast                tar
best                  ss                     rest

s s s s s

of recorded time

receded
reseeded


clinical findings

ini  in  in

canal  sing fillings fin sin calling sip:              song

low in central america
high in the U.S.

there is always a lie



I say I stole     SYS ·TO ·LE

mothers holding
feet hands their chil
dren as they suf
focate by some
one inconceiv

ably they love


march   dust    love    part


attuned to darkness           splitting

finials  spires  niches   buttresses



whisperer
peer his whip spire  er  er


bRIDle    bRIDE     bRIBe


this close to two

a dark trailer  (or film)   beFore the gATE   our  STAiRwell          unwinds

one     two

oPENning the door     one fell in

scared

the other & me
if we                                 race

who would                  who woo


the bright little title bird       see the flowers in the garden           die
         see the birdie                   bower
                                                              gird



spring



hOURS

even when it    does  no      and




all



--RobinTremblay-McGaw

3.19.2012

from Kora in Hell

Taking pleasure in location, notation, I want to point out that Jupiter and Venus are visible in the Western March sky.


 Entirely unrelated, but for the appearance of Jupiter and Venus (along with Mars), here's a strange and fascinating excerpt from William Carlos Williams' Kora in Hell: Improvisations (1920).




V. 1

Beautiful white corpse of night actually! So the north-west
winds of death are mountain sweet after all! All the troubled
stars are put to bed now:  three bullets from wife's hand     none
kindlier: in the crown, in the nape and one lower: three starlike
holes among a million pocky pores and the moon of your
mouth: Venus, Jupiter, Mars, and all the stars melted forthwith
into this one good white light over the inquest table, --the
traditional moth beating its wings against it -- except there are
two here.  But sweetest are the caresses of the county physician, a
little clumsy perhaps -- mais --! and the Prosecuting Attorney,
Peter Valuzzi and the others, waving green arms of maples to
the tinkling of the earliest ragpicker's bells. Otherwise -- : kindly
stupid hands, kindly coarse voices, infinitely soothing, infinitely
detached, infinitely beside the question, restfully babbling of
how, where, why        and       night is done and the green edge of
yesterday has said all it could        (Imaginations 38).


WCW's Kora in Hell is online here on the Internet Archive.

3.13.2012

Small Press Traffic Hosts: Sara Wintz and Dodie Bellamy

photo courtesy of Andrew Kenower
Small Press Traffic hosted readings by Sara Wintz and Dodie Bellamy on Sunday March 4, 2012 under the aegis of an exploration of the personal. Sara read from work in progress and she has generously shared some of it here:




yourself in in in and awkwardly placed
where is the position for this

where is the way that i feel in my
self or way of weird approach

what is the posture

“who are the models” i find myself txting you late one night
after seeing grown ups act out—slave away at being like children.

you ask me if i am all right and i tell you that i don’t know i don’t know i’m
 upset about something.

my disposition in relationships is so shaky:
i miss loneliness out of fear of being without anything to miss
out of fear of being doubtlessly happy.

i sit and write
telling myself to shake it out and it shakes me down
gets to the core of me

in day
in nighttime

beside soft yellow lights that dot the building next door
while sitting on the porch beside crowds drinking heavily
listening to music.



i don’t know what i’ll do
i’d do anything but call brad

i’d do anything but speak with “reasonable” people
anything but allow everything to occur
happen inexplicably

the city goes on
no matter how much I dislike it
the cops continue beating people in the street
like a chorus line
someone tips their panama hat
off to the side somewhere

the politicians go on
the suburbs sprawl

women spend hours on the telephone and do their hair to appear more wild
take pictures of themselves in photobooths
with friends or alone
speckled, spotted lights
appear on the walls
like dots on the eyelids of someone who has fainted
then wakes up from a dream to find everything as usual

destroyed by wealth, by the effortless commons
by the fred savage inner monologue
by the fashion binge, the window displays
the plotlines involving mannequins afterhours
the men who watch football or don’t, who do the opposite
as that
the strangeness of being too complicated
to accept it all



they tell me not to ride my bike where i most want to
lest accidentally hit another being while occupying the same strip of civic
engagement (sent from my iphone)
they tell him that it is now socially acceptable to <3 the man that he already has,
does,
continuously
regardless of stated opinions

these structures confront me every day though i don’t pretend to know them

my boss tells me that she has to work on a weekend, so she’s not working at
work on friday
as i am at the coffeeshop on a friday, underemployed
while the government
in its pinch
has had enough time to come up with a term for us
identify “public health problems”
to extend deadlines
before health care
before taking the time to transform antiquities
to provide occupations beside
grievances
we have already found a way to give up on, kill discovery
doubt galaxies

above the asphalt of this world and streaming
i’m a punk, a rebel, a real vigilante




how much power there is in numbers
i move a dish to the stove
and feel something shaking
and it is the shifting of my weight
from one foot to the next

the people are saying that there is power in numbers
a cause simply able to multiply anywhere
as a result of willing bodies; if able, if eager
to
if happy to say so at the same time

___________________________
Next up was Dodie Bellamy who read from the "Lapdance" section of her fabulous the buddhist. I've written about this work on xpoetics before, here.

Here are a couple of excerpts:

photo courtesy of Andrew Kenower


Ariana Reines sends me a copy of the poem she wrote for The Air We Breathe, an upcoming exhibition that explores same-sex marriage. For the show's catalogue, SFMOMA commissioned poems from George Albon, Will Alexander, John Ashberry, kari edwards, Anne Waldman, Ariana, and collaboratively, Kevin and me. Ariana's poem begins:

Why shouldn't Kevin Killian
Be able to marry the Bolivian
President Evo Morales if he wants to, and still stay married
To Dodie Bellamy too, why not?

Her poem is nine pages long and far-ranging, but what stands out for me is all the cocks and fucking, her poem makes me long to write about cocks and fucking too. I'm sitting up in bed typing on a laptop that's actually on my lap, like in a movie, or like students on the couches in the entranceway to the Writer's Center at CCA, sitting side by side, staring into laptops balanced on thighs, nobody's talking and as night falls no one bothers to turn on the lights. Lit by the glow of their screens, student faces look eerie, like the laptops are vacuuming their brains. If I were still writing The Letters of Mina Harker I'd come up with a few lines about how sexy the laptop is, how I'm pecking words straight into my cunt and fucking the computer is so great, this total Barthesian lapdance my language trembles with desire and then I'd spin out and out, pastiching in movies and a passage from Deleuze with all the verbs changes to fuck--back in the 90s I was so much more impressive, or at least I tried to be, but my cunt isn't going to be fucking anything, I've got a dermatological condition going on down there and no it isn't any STD that Kaiser has a test for, but first they thought it was herpes, and I was sure I got it from the buddhistchakra to chakra like a crazed pinball flip flip flip flip flap flip flap, fucking irresponsible Buddhists I raged, at least I didn't sleep with the Regent I spat out sarcastically, referring to Trungpa Rinpoche's successor, who knowing he was infected with HIV had sex with all these students, most of them straight guys, and passed it on to one of them, who passed it on to his girlfriend before he died. It is not the slumber of reason that fucks monsters, but vigilant and insomniac rationality. In this one tiny thing the buddhist was innocent, I don't have herpes so he couldn't have given it to me, but I hated him when I thought I had it and hating him was much easier than not hating him, hate is like the black of emotions, black swallows all colors so they no longer exist, and so it is with hate---heartbreak and weepiness twirl away in the murk of hate. (135-136)

........

Ariana writes to me, 'i am sending you a lot of love." As if love were the easiest thing in the world to send. I'm more like my abandoned cat Ted, hiding under the bed, green eyes glowing, not sure if I dare allow you to pet me. On my way to the vet, a gray, boxy van is parked on Harrison, handwritten on its side is EAT PUSSY NOT COW, and I think this is a gift from the  universe to this poem (dare I call this a poem?). EAT PUSSY NOT COW perfectly resonates with Ariana's first book The Cow, an exploration of the violence perpetrated against cow/woman--before I met her she mailed a copy whose cover she spray-painted gold, concealing the slaughterhouse photo, it was like a valentine, her making the world pretty for me. Ariana: Fleshy pink hood over those long lips. The weekend I fucked the buddhist, Ariana was in town giving a reading, but I didn't see her, I was with him. During our sex scenes, I felt her energy in the background, a sheer milky blue veil glittering with gold dust. It's hard to appear normal when you're in the thick of writing. One thing I envy about Ariana is her ability to create a persona where some craziness is taken for granted. I lie to a student I'm meeting and dart to the bathroom to jot down notes for this piece (137-38).




































2.16.2012

Oh! the Pleasures of Aaron Shurin's Citizen

Just when I wanted it, there on the library's shelf of new books was Aaron Shurin's City Lights book, Citizen. First of all, this is a beautiful book.  The cover art "The Old House" by Su Blackwell is evocative; dark with its illuminated house made from the pages of a book, it is an appropriate choice for a book so heady with the abundant possibilities of language, and full of houses, doorways, stairs, and rooms, though references to sailors, ships, and any number of other things, including Circe and perhaps Odysseus, are also part of the adventure. Opening the book, the reader encounters the endpaper which includes a close-up and cropped version of the house from the cover image, all in a faint gray. You could almost miss it. But don't.



Citizen is divided into three sections: flare, gather and hive. Taken on their own and in consideration of the book's title, one hears, in these words, echos of sexuality and collectivity, maybe, even,  references to the French and more recent (?) revolutions; although the references to places are nameless, they suggest California, the Bay Area, cities with plazas where the weather is "tropical," perhaps in Mexico or in southern France. There is both Spanish and French scattered throughout.


Inside, one encounters prose poems whose language is so pitched, so finely wrought, that it almost spills over the brim of each poem. Here's one, appropriately enough, entitled "Chalice."


Found a trophy in the distant, dumb luck--me, the dowager of chance! A sheep in self's clothing, I threw a cone of silence over my desk and parceled out the hash: dream timber, tales of subsistence, true-believer clothing. I filled the groaning catapult and fired to horizon, a big pairing of what and whatever. In a rain of particulars walls settled against windows--sanctuary fenced posts--reliquary doorjambs--and me slouched in the armchair reading with the radio on. The back stairs turn toward the attic in a flush of oak; something pulled the hidden lever on my cross and made a wheel. Lazily I stroke my stash. Supine giant, somnolent nest: I bury my face in your smoldering lap...my smoldering face in your lap... (12)


Shurin's prose poems contain many references to other writers--his poem "Positioned," reminding the reader of Creeley's "position is where you/ put it" from his poem "The Window."  The closing line of "Tracings" ends with "the century of clouds" and this Bay Area reader hears a murmur of Bruce Boone's book of the same title, a title which also references Apollinaire's line "century of clouds." Then there is "Mortal City" which suggests Jocelyn Saidenberg's book of the same name. 

Circe with her magic and ability to transform her enemies into animals haunts some of these poems. In fact, the magic of repetition and resonance, murmurs of other texts, repeated metaphors, phrases, sonic and metric pleasures, permeate Shurin's poems.


Shurin's ear is finely attuned to prosodic potential; each prose poem in Citizen delights in probing the dangerous acrobatic potential of working on the prosodic wire above the wide space of the prose poem.  What a delicious pleasure for readers! At any moment, it might all fall over. And then it doesn't.


In places, one wants to stop and scan the lines, as in the first part of these lines from "The Tipping Point":


"From something love I would split the pit of that something person open, and spit the seeds down a path of perspective lengthening in the shadows.  Tenderness swells; the wolf-teeth retract; a nimbus descends; the glottal stop sings; a totem commands; a totem revives; a totem conceives..." (18).

The line balances on assonance, alliteration, just "like a poet drunk on vowels," as one of the poems asserts.


In this last section with its italicized and pressurized words, i hear an echo of Bob Gluck's four verbs that recur in various guises throughout his book Margery Kempe: "exalt, exasperate, abandon, amaze."  So many communal comminglings, intentional or not.


Here's another from Shurin:

The Density


Descending the day with no escalier, though the heat could squeeze you through--I thought a being more than vast--as if the flutters at the edge of sight--as if the downpour in the distance--as if the moister scroll unfurled behind the curtain...Then a luna moth in the paradigm air flew right to a eucalyptus tree on green dust--congruity of mint and menthol--where the coiled air, almost verbal, whisked a wind of powder into a sheath, cool like an emerald, pilfered like an emerald, inward like an emerald...Through what convergence of root and sap did he find himself inside this swollen air? Who was his ally among the overgrown paths--transitory migrations--as the flaps sealed and the columns telescoped and the insects whirred and the buses squealed and his buttons popped and the storefronts flew open while the pine cones burst in the coloratura heat on scales of exhaustion and release? Nothing was his alone, limited to him alone. He perched on a low rock wall in the trumpeting air and licked a glove of sweat from the groove of his lip. More gathered there (16).


There's orchestral and operatic sex all over this book.

Bits of diction, motifs, drift or seep from one poem to the next, as in ""El Deseo" (wish, longing, desire), the phrase "he wanted to" recurs and is elaborated as "he wanted not so much to say as know how to say and what to say," and then migrates to "I want to," crossing into the next poem on the facing page, appearing as "I wanted not so much to say as be said to," "I wanted him to..." (34-35). Here, one is reminded of what it is like to be learning a new language, say Spanish, and also how desire is caught up in the snare of these multiple languages, and in the question of who is saying what to whom, and who and what is being said, called into being this very moment, as mouths open and hands reach out.

There's more to say about this lovely book with its score of dashes and ellipses and italics, and many other pleasures, but not enough time to say it. Instead, go get it. Hold it in your hands. Use your eyes.

2.08.2012

In Memory of Stacy Doris

As many of you know, the writer Stacy Doris died on February 1st. In mourning for her (though I did not know her personally), I give you here some excerpts (sans the diagrams included in this book) from Doris's Cheerleaders Guide to the World: Council Book published by Roof Books  in 2006.
photo courtesy of Alan Bernheimer

















Let them snake lolling
under and quick to strike
reconciled: the people and the cars.

Has its own players but they're
composite due to what keeps
forgotten as if improvised
makeshift like artistry and that
were unending. So even if the filed
has a story: it's infinite a language
of freedom in drivel or as
Laugh1ing M1rrors cries: invent.



We cheerleaders are a bra
for the team: support support
as if girls
could be citizens
we mouth the tunes
of bellicose stasis
because time only seems
to advance and we won't


let it.
We're puppets since words
sing through us from wherever not
ours into everyone we're screwed

or on a pulse give me
an A


Figures explain lives
that's why cheering counts.
Democracy's based on
numbers so invisible
the sky ever clean

in Democracy time isn't
there but the filed synchronizes
bodies and pools them
humming in blood into one
model alone. 

                            (18-21)



Doris prefaces her book with this:

Concentrating on my life's work about Money-Love-Writing (how they're the same fault) which involves Ancient Greek and Arabic metrics, I got to thinking of Pindar as a cheerleader so I started writing this which I thought would be part of that but it isn't really. Plus living here now in the West which means going to Central America to swim as often as possible, I started considering Mesoamerican time and its ballgames which bring me to our own.

N0t Righ+ N0w is based on the name of one of the grandfathers and fathers of the four great houses of the Lord Quiches in the Popol Vuh. I cast them as football triplets.

The leader is Laugh1ng M1rrors Puk1ng, short for Love Money Poetry.

I rearranged the word "culture" to "cultrue" and "field," filled," "filed" are interchangeable.
There are a few variations on "leadership" as well.

The team and its town are known roughly as Twisted or Deception High. So's everyplace here.

The text in general is a sort of sandwich-translation read-through of four books: Popol Vuh, Paterson, Tibetan Book of the Dead, and the Secret Autobiographies of Jigme Lingpa.



You can hear Stacy reading her work here.